Nomads
Sel stared down at Bucharest, still beautiful even in
these troubled times. The hill on which they had camped overlooked the city;
she could see its lights stretching for miles.
"They still have electricity," she said softly.
Poivre, lying naked between her friend's legs,
grunted. The slavers had pushed the coffles hard to reach this place by
nightfall. Tomorrow, they would enter the city itself, and the slavers would
herd them into the pens of one of the auction houses for a week of
"preparation."
"Do you think they will feed us?"
Poivre nestled more tightly between her friend's legs,
pressing her hip into Sel's mound. They had been on reduced rations for days.
"They will do whatever they need to do. They want us
as attractive as possible for the bidders when we step up onto the block."
She could feel Sel's body stiffen. Sel hated the idea
of "the block," of standing naked before a room full of men and having them
shout out their bids as if she was a farm animal. Poivre lifted her bare arms,
manacled at the wrists, over her friend's head and began to massage her neck.
She could feel the tension in her trapezius; she had done the same for Khalil
each evening in Algiers during happier times.
"Ah, that feels good."
"Forget about what happens tomorrow, Dani. Neither you
nor I have any control over our lives anymore. Let's just be happy we are
together now."
She only called her "Dani" during their times of
intimacy. Her real name was Danielle Dupont. The monster who had taken them had
renamed them Sel et Poivre (salt and pepper) because he wanted the
oddity of diverse twins in his harem. He used to discuss their differences with
his friends as they hung naked on their toes.
"Do you think we will be sold together in Bucharest...?"
The question was like a dagger in Poivre's heart. She
had been trying to avoid it since they had left Arabia. Of course, it was
possible the auction house would sell them as a pair, but it was equally
possible that they would auction them separately. It was all about maximizing
their profits. She just didn't know, and she was trying not to guess.
Kidnappers had abducted them because they met the
perverse specification of an Arabian prince. Keeping them together was perpetuating
this sick perversion, but it might be the only reason the auctioneers would
sell them as a pair.
"Sure, we will," she lied. "We are a unique pair. Who
would not want us in their harem...?"
She could feel Sel's muscles relax. The girl lived in
constant fear that someone would separate them, and she would be alone in her
slavery. Poivre felt the same, but she was tougher, more capable of facing such
an outcome."
She slipped the
girl's nipple into her mouth and began to suck and gnaw on it the way she
liked. Neither of them was a lesbian, but they found comfort in each other's
arms. Orgasms were the only real pleasure they had in the coffle.
"I wonder ... oh ahh, that's nice. I wonder if
our new master will whip up often."
"Uh huh," Poivre said, her mouth of tit.
She pushed her hip harder into the girl's mound,
rhythmically rubbing it up and down as she softly bit on her nipple. Sel
enjoyed a mix of soft pain and hard pleasure. The combination always brought
her to climax quickly. After that, Poivre knew she would move purring into a
"69" position and use her full lips and darting tongue on her.
Who knows? This might be their last night together.
Introduction
Most people moved to the cities after the Second
Great Depression of 2129.
This was simply a matter of survival. The cities
offered food, water, shelter, and security to anyone willing to work their
farms and factories. It was also a matter of civilization. The cities offered
people the last dying vestiges of modern life. So many people moved so quickly,
in fact, that there was a short lived, mini recovery in slum housing. The
resulting ghettos became more than neighborhoods, they were cities within
cities.
Nations still existed of course, but national governments
had almost no popular support and no real power to govern. It was too hard to
govern an entire nation in this time of depression. Cities were the more
practical alternative. More importantly, people felt connected to their local
city governments: they had elections, legislatures, laws, police, and enough
military capability to defend their limited borders.
It was different for the land between the cities, the
outback. In most of these rural areas, marauders and bandits eventually gained
the upper hand and ruthlessly dominated the population. To protect themselves,
people began to come together in powerful kinship and affinity groups--tribes,
led by an autocratic strongman. These tribes, especially those in harsh
climates, found it difficult to cultivate enough land to survive and most
adopted a hunter-gatherer lifestyle. The people became nomads: moving with the
changing seasons and living off the growing animal herds and the forests'
resources.
Within a generation, the two distinctly different cultures--urban
city dwellers and nomadic tribesmen--began to clash. It was inevitable, just as
it had been inevitable that the Romans would clash with the nomadic tribes at
the end of their empire. The cities viewed the nomads as savages; the nomads
considered city dwellers mindless drones. The nomads also thought of the land
between the cities as their "hunting ground" and objected violently to any
intrusion, even to transiting caravans. This made trade, especially trade
between the cities, a high-risk proposition, increasing the cities' feelings of
isolation.
It was a strange time, full of scarcity and fear.
To make matters worse, the modern lifestyle craved by
the city people began to slip away: it was increasingly more difficult to
sustain the specialized knowledge, the sophisticated tools, and the widespread
infrastructure of the past; reliable supplies of energy, fuel, replacement
parts, and machinery were scarce; keeping roads, bridges, tunnels, ports,
terminals, and other structures in good repair was impossible; and global
trade, which had sustained society for centuries, effectively collapsed.
This collapse of modern life and the threat of nomad
raids fostered even more isolationism and drove the cities to build their
defenses. The nomads, encouraged by the success of their early raids, continued
to hone their fighting skills and to become more aggressive. It was obvious to
everyone that a war of some kind was coming.
Ironically, the trigger for this conflict came from
the cities, the "bastions of civilization," with the adoption of the "VolServ
laws." These laws gave people the right to enter Voluntary Service contracts
for a fixed period and guaranteed compensation. Many people called them
soft-slave-laws, but VolServ proponents argued that the fixed term and the
guaranteed compensation put them squarely in the category of "work for hire."
This was the rationalization most people, including the cities' poor, accepted.
The nomads saw the VolServ laws very differently. To
them, the laws created a "new morality" and legitimatized a feudal culture,
including serfs. To them, the cities had effectively surrendered the moral high
ground. The addition of the "thrall provisions," which made it legal to include
sexual services, bondage, and discipline in the VolServ contracts, made the
cities seem even more hypocritical. Thralls were the last nail in the coffin of
evolved human rights.
And so, began the new order.
The cities had their VolServ contracts and their
thralls, the nomads had righteous justification for their raids and for holding
war captives as slaves. These were disturbing and potentially explosive
developments, but the scale of them was still small. Many people, in fact,
believed that the VolServ laws would disappear over time as people reasserted
the need for basic human rights, and that this new humanism would pacify the
nomads.
They were dead wrong.
Instead of stepping back, the people of the cities,
especially the rich, enthusiastically embraced the VolServ laws and the thrall
provisions. The poor said the new laws "gave new freedoms to people, allowing
people to make their own choices about their labors and their bodies." Even the
sight of near-naked girls, bound and being led around on leashes by their
contract owners, did not sway this popular opinion. The VolServ Abolitionist
Movement, in fact, lost members as people quickly adapted to the new
morality.
It was during this time that visionary entrepreneurs
like Bob Cushing capitalized on the movement by building commercial empires
based on the VolServ and thrall platform. Cushing led the way with the
AmerromA's, town-sized "thrall parks" with a bondage theme. Under the AmerromA
International banner, he built an entire global industry (one of the few still
in existence) to support the hedonistic pleasures of thrall-mania.
Within a few years, VolServ workers, thralls, serfs,
and slaves had become commonplace in both the cities and the outback. The
tribes even viewed their slaves as their de facto common currency.
Owning thralls and slaves was a clear sign of a man's power and wealth whether
he lived in a city or in the outback. This led to the rise of the slave trade,
still small, but growing like a cancer. This insipient business even extended
back into the cities as entrepreneurs sold their slaves to city dwellers with
the forged paperwork necessary to prove they were legal thralls.
Once the cities' rich discovered they could buy slaves
at a fraction of the cost of a VolServ contract or a thrall, and without any of
the legal restrictions, they flocked to the black-market. It was a repeat of
the widespread abuse of liquor in the 1920s and drugs in the 1970s..
The stage was now set for war.
In 2155, the Hun, Attila, aka Flagellum Dei
(the Scourge of God), who claimed to be a direct descendant of the 5th Century
Attila, attacked the city of L'viv in eastern Ukraine. L'viv was a small city
of one million people; it fell in three months. Two-hundred-and-fifty-thousand
residents of L'viv were middle- and upper-class residents, and 750,000 were
poor living in L'viv's slums. Attila ordered the rich, except for the saleable
young girls, killed and the poor enslaved.
The "rape of L'viv," as people called it, shocked the
entire world. The other cities of Eastern Europe panicked, and at once
conscripted thousands into their militias. They also began to actively combat
the nomads in their local area, which sparked even more conflict. By the time
the first wave of panic had subsided, most of the cities of Eastern Europe were
at war with their nomadic neighbors. This drove more tribes to Attila, and soon
he had a dozen tribes aligned with his Huns. His army could now challenge any
city in Europe.
This war that followed was not like past wars. First,
the scale was smaller. The cities were not nations or alliances of nations with
hundreds of millions of people poised to fight. The largest army in the
post-Depression field, Attila's, had less than a million men. Second, neither
side had access to the resources, nor the ability to build or maintain modern
weapons. This was a primitive and savage fight where old rifles, sidearms,
arrows, swords, and knives were the primary weapons. Third, this was not a war
fought for global domination. Most of the fighting was ad hoc, largely
dependent on where the Huns needed to migrate to find food. Their goal was
slaves not territory.
Many people worried that this was the beginning of a
new Dark Age, one that could last another thousand years. Their fears were well
founded.
Chapter 1 - The
Block
Sel hated the heavy slave-hood.
She found most aspects of her slavery vile, but the
heavy hood was the worst. It was especially wretched when someone was snapping
a limber rod on her bare ass and legs. Not knowing when the next stroke was
coming or where it would land made the white-hot pain of the stroke even more
horrible.
Why was that, she wondered in a moment of hysterical
calm? What difference would it make? Even if she could see the stroke coming,
even if she could hear the rod cutting through the air, she couldn't do
anything about it. She was helpless with her arms manacled behind in a
slave-square and her body held upright by the hood chain. She was a fucking
marionette dancing on the end of a string; a beautiful, long-necked Barbie doll
twisting her naked body to a tune played by a plastic stick. Her role was to
entertain the crowd, to stoke their lust, and ... and to endure, to endure the
terrible agony that swept through her like a searing flame.
A Barbie doll... She could only imagine how she looked
with her feet pointed, her long legs flailing, her abdominal muscles wildly
clenching, her pointed tits jerking from side to side. She was the show! Her
body and its frenzied twisting were the main attractions.
Men were cruel. She never known that men could be so
cruel, so inhuman. It was only in the last few months that she had discovered
the truth: men could enact any cruelty they could imagine especially when they
had a purpose.
Her tormentor had a purpose. His goal was to get the
best price he could for her and Poivre. If he needed to use his rod to do that,
then that's what he would do. If he needed to get them to writhe in a sexually
exciting way for the audience, then that's what he would do.
Were all men sadists, she wondered. Did a woman's
pain, her helplessness, her humiliation arouse all of them? She understood that
the auctioneer was not selling statues, that the men wanted to see how their
prospective slave could move, but was it necessary to hurt them so badly to
prove their responsiveness?
Without warning, the rod struck again, and she
screamed twisting desperately to extinguish the flame burning the back of her
thighs. No one could hear her screams inside the hood, no one could hear her
panting, hear her frantic pleas for him to stop. She would happily grovel at
his feet, joyously suck his cock, or lick his asshole if he would stop ...
anything. Anything...? She had come a long way in a brief time. The arrogant
debutant, the Equine Club's dressage championship, was gone. That person had
existed in another life, she thought, another life on another planet.
"[We] ... are selling them as a pair, as Sel et
Poivre, Salt and Pepper," she heard the auctioneer say.
The rod struck her ass again and the hideous pain made
her lose her footing, her legs flailing wildly on the block. The hood chain
kept her upright, but its thick leather collar stretched her neck, threatening
to pull her head off. Desperately, she struggled to find her feet. She could
hear Poivre screaming. Her friend was standing on her own block just a few feet
away, displayed in the same way.
It was strange that their salt-and-pepper pairing
aroused men so intensely, she thought with surprising calm. Together, the two
of them tickled their fertile imaginations: it was a turn-on apparently to have
two beautiful but vastly different girls under their control. Then there was
the discipline... They seemed to enjoy punishing them together. Whatever their
master did to one, he did to the other. It was as if he needed to compare their
responses. Even now, the crowd was fascinated by the symmetry of their
punishment and the subtle differences in the way they responded.
Men...
Ironically, this perversion, this need to keep them
together, had made her and Poivre close, closer than friends, closer than
sisters. They were two halves of the same coin, one slave with two
faces, two bodies.
As if to underscore her thoughts, the auctioneer began
to explain their pairing.
"...They were abducted on the orders of a prince of
Arabia, a man who thought it would be interesting to have two beauties in his
harem, two beauties who were as different in their background as..."
His last few words did not seep through the hood's
thick leather, but she didn't need to hear the story again. The Prince Farid
and his bastard agent, Rocco DeCastro, had targeted her and Poivre (Pepper) because
of their differences: she was from a large wealthy family, Poivre was an
orphan from the slums of Algiers ... she had been a thin almost gaunt French
fashion model, Poivre had a generous mud-flap-worthy body ... she had pale skin,
Poivre was latte-brown ... her original captors had shaved her head bald, Poivre
had a magnificent mane of curly black hair ... she had been an inexperienced
virgin when they took her, Poivre had been a man's mistress, an accomplished
cocksucker and lover... The list went on and on.
The auctioneer put the rod to her calves and her legs
did another pain dance, invoking a lusty roar of approval from the crowd.
"FACES...!" she heard several men shouting. "Faces...!"
Others picked up the call turning it into a chant.
"Patience, gentlemen, patience please...," the
auctioneer urged.
Suddenly, someone was lifting her off the block by the
waist. He handled her 105 pounds as if they were nothing. She could feel the
smooth grain the stage's wooden planks under her feet. How many girls, she
wondered, had stood here naked and barefooted before a lustful crowd of men,
trembling in lingering pain, sweat dripping onto the porous wood? In another
second, a naked body jostled hers. It was Poivre, she was standing beside her.
She could feel her hood chain tightening, forcing her onto her toes, forcing
her body into a bow-like arch.
She could hear the crowd drawing its collective
breath, and she knew they were stretching Poivre's pulchritudinous body the
same way, arching it into a sexy, sensual model of the female form. Strangely,
she felt glad that they recognized her beauty; she was magnificent.
At once, the aromatic memory of horseshit filled her
mind and she could see a horse auction. She had attended hundreds of horse
sales in her former life, sales in which the sellers had put their horses
through the same indignities as they were now experiencing. No one had
purposely hurt those animals for the spectacle of it, though; no one had
twisted their bodies to appeal to the audience's sado-sexual instincts. Those
horsemen had treated their animals far better than these men were treating her
and Poivre.
Why, did men have more affection for horses than
women?
Someone turned a crank and her head chain pulled her
higher, forcing her to lift her ass and arch her back even more severely. She
could hear the crowd whooping and clapping. She moaned to herself, unheard
inside the hood.
When Prince Farid's man, Nasib, had told her the
prince was selling her and Poivre, she thought he meant to one of his Arab
friends. They were indifferent about that, about moving from one Arab harem to
another. But he had no intention of keeping them in Arabia; the prince's plan
was to sell them back to Rocco DeCastro, the architect of their abduction, so
he could sell them on the open market in Bucharest.
Alfonso Ruiz, an agent of the AmerromA company, had
disrupted Farid's plan and put an end to DeCastro's kidnapping. They thought he
was their savior, that he would set them free. Instead, Ruiz had sent them on
to Bucharest.
She and Poivre spent long nights in the coffle trying
to understand why until they finally hit on the thought that Ruiz, that
AmerromA could not allow them to go home. The AmerromA corporation couldn't
afford the publicity that Rocco DeCastro, one of their senior managers, had
been involved with illegal abductions, that he was part of the Eastern European
slave trade. The repercussions for AmerromA in Paris and other Western cities
would have been too devastating for the company to bear. To prevent this, they
had sacrificed them, denied them their freedom. To protect itself, AmerromA had
continued their slavery, condemned them to a life of harsh bondage.
"They could have killed us," Poivre had said, trying
to put the revelation in the best light. "Dead slaves don't tell tales."
Her rationalization didn't console Sel. It was only
when they saw DeCastro struggling in his cock-and-ball coffle chain that they felt
some satisfaction. Ruiz had sold him to Armenian slavers who were taking him to
the Armenian copper mines. No one ever returned from the Armenian mines, people
said. She prayed it was true; prayed that he lived a long time suffering every
day for his villainy. It was only right.
"...Notice their legs," the auctioneer was saying,
"notice their length, their perfect shape. Imagine these wonderful limbs
wrapped around your waist; imagine teaching these twins, in turn, the fine art
making love, introducing them to the rewards of slave-love."
Slave-love... It was just another slave myth perpetuated
by the profiteers.
She could feel the plastic rod touching her skin,
moving down her thighs. It felt cool despite the heat it had raised on her
body. The man shifted the loathsome device to her inner thighs, raising it
slowly from her knees to her crotch then pulling it between the wet lips of her
labia. She could feel her lips flowing over it smooth wet surface.